19.5.11

The Pious Lie

"The most fearful thing about the pious lie is that it will lie not only to men, but also to God in prayer, in confession, in the Holy Supper, in the sermon and in theology. The pious lie always has the propensity to become the edifying lie. It was once expelled from the church when it existed in the form of legends of the saints and the fraud of relics. Then in the full view of pious eyes, it returned in a new form, such as in the Luther legends, or in pietistic times in the form of almanacs and tracts containing containing the accounts of miraculous responses to prayer and equally miraculous conversions, which either never happened, or in which the kernel of historical truth was no longer discernible. This "edifying" lie even forces its way into the sphere of the church, which teaches revealed truths of revelation. After sufficient preparation it can obtain the status of "doctrinal maturity". Thus it becomes the dogmatic lie.

We ask our Roman Catholic fellow Christians to believe that it is very difficult for us to use the word "lie" here, and we do not do so to offend them. We know that they affirm a dogma such as the Immaculate Conception of Mary out of deep conviction of faith, and they will accept the yet-awaited extension of Marian dogma from the hand of the ecclesiastical teaching office with the same sincerity. But this changes nothing of the fact that in these dogmas false doctrines are established, and that the Roman Church thus finds itself in a guilt-laden error."

From 'Union and Confession' (1936), trans. by Matthew C. Harrison, published by the Office of the President of the Lutheran Church-Missouri Synod, 1997.

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